Friday, December 31, 2021

Why It's Important To Cook Your Own Meals

Abstract

Background

Meals from full-service restaurants (FS) and fast-food restaurants (FF) are an integral part of US diets, but current levels and trends in consumption, healthfulness, and related sociodemographic disparities are not well characterized.

[---]

Conclusions

Between 2003 and 2016, FF and FS meals provided 1 in 5 calories for US adults. Modest improvements occurred in nutritional quality of FF, but not FS, meals consumed, and the average quality for both remained low with persistent or widening disparities. These findings highlight the need for strategies to improve the nutritional quality of US restaurant meals.

- Full paper here

These are obvious results and we all know it has great impact on health. But what is not obvious to most is that health also encircles the quality of ones thoughts and capacity to change mind. I rest my case. 


Thursday, December 30, 2021

Language As A Window Into Human Nature

Steven Pinker, the cognitive phycologist used to write beautiful books full of insights. One of such books was The Stuff of Thought: Language as a Window into Human Nature

We lost that Pinker to politics and "made-up" books which fits only into bullshit category. I would love to have that classic Pinker back. 

I am very mindful of language I use since most evil people do to animals is mainly because of their choice of language (PETA tried to change it - here & here). 

Our language evolved mostly based on geography and in-turn our thoughts evolved to match our language. 

So its no wonder  that the Scots language has an incredible 421 different snow-related words and expressions.

The sad fact is we are fast losing that richness of thought as the society started generalizing words and expressions. It's pity when people use acronyms these days (such as R.I.P) which doesn't begins to convey the loss of a precious life. 

Once I spoke the language of the flowers,

Once I understood each word the caterpillar said,

Once I smiled in secret at the gossip of the starlings,

And shared a conversation with the housefly

in my bed.

Once I heard and answered all the questions

of the crickets,

And joined the crying of each falling dying

flake of snow,

Once I spoke the language of the flowers. . . .

How did it go?

How did it go?"

- Forgotten Language by Shel Silverstein


Tuesday, December 28, 2021

The Trouble with Tribalism

Let’s not think small here, and just list the enemies that go against your tribal allegiances. This made some sense in the distant past, when our challenges were mostly local: local food source, and other small tribes going after them.

Things have changed a lot since. The biggest enemy we have to fight against right now is our tribal past. What served us so well for thousands of years is now an obsolete concept. It’s no more about the survival of this tribe or that one, but about Homo sapiens as a species. We must wake up to the fact that, when seen from a global planetary perspective, we are a single species living in a fragile ecosystem. And it’s not about saving the planet. Earth was fine without us for most of its 4.5-billion-year existence. It’s about saving the environmental conditions that allow for us to survive as a species.

For the first time in our collective history, we must think of ourselves as a single tribe in a single planet. Tribes exist to guarantee the survival of their members. Given the current planetary and geopolitical stressors, if we don’t begin to think of ourselves in global terms as a single species as opposed to tribes fighting tribes, we risk letting our tribal past write our dystopian future.

We are a single tribe, the tribe of humans. And, as such, not a tribe at all.

- More Here

I have yet to meet a person who doesn't consciously supports one tribe or other without any sort of awareness. 


Monday, December 27, 2021

Good Bye E.O. Wilson

This blog has a "Biophilia" label. You changed my life sir. You taught me to appreciate and embrace our natural world with wonder. 

Good bye sir. It's been a privilege and honor for me to have lived in the same time as you did. 

I don't know what to write. So I am just gonna continue to live this life and carry a little flame to pass on to the the next generation. 

Thank you for the flame and everything. 

 


If I could do it all over again, and relive my vision in the twenty-first century, I would be a microbial ecologist. Ten billion bacteria live in a gram of ordinary soil, a mere pinch held between thumb and forefinger. They represent thousands of species, almost none of which are known to science. Into that world I would go with the aid of modern microscopy and molecular analysis. I would cut my way through clonal forests sprawled across grains of sand, travel in an imagined submarine through drops of water proportionately the size of lakes, and track predators and prey in order to discover new life ways and alien food webs.



Sunday, December 26, 2021

Don't Look Up!

Complexity science does study something distinctive - namely the emergent features of systems that are composed of a lot of components that interact repeatedly in a disordered way. The reason why it has been hard to identify what is distinctive about complex systems is that there are many different kinds of emergent properties and products of complex systems, and they are not all found in all complex systems. The common features of complex systems manifest themselves differently in different kinds of systems. 

[---]

There are many important theoretical questions on which complexity science bears, the most obvious ones concerned with relationships between life and nonliving matter, and between conscious and non-conscious matter. The general implication of our analysis for these matters is that the dichotomy between atoms and molecules and advanced life forms is a very crude way of seeing the many layers of structure that are found at different scales.  The only way to understand the emergence of life is by studying the processes that occur in self-organizing physical systems not just physical structures. 

Once the complexity of nonliving systems, such as the solar system and the Earth and its climate, is grasped in detail, the difference between life and non-life seems to be less of a mysterious leap and more of a continuum. 

What is a Complex System? by James Ladyman and Karoline Wiesner (full review here)

Don't Look Up!! That's the name of the new Netflix movie. 

This is a landmark movie for Netflix not only because of so many popular stars but mainly because of its brilliant screen play. Watching the movie was like reading a new Michael Lewis book - funny, crazy sapiens, scary, greed, underdogs,  and unbelievable stupidly. 

This movie covers all the standard villains from this blog - money, greed, self centeredness, politics, technology, social media, news, talk show hosts, ivy league bullshit echo chamber education,  silicon valley saviors and obsession with space and no respect for this blue planet called home. 

And of course never knowing anything about complex systems leave alone comprehending complex systems.

Leonard DiCaprio and Jennifer Lawrence rock! This is now one of my all time favorite movie. 

Kate Dibiasky: We have exactly six months, ten days, two hours, 11 minutes and 41 seconds, until a comet twice the size of Chicxulub tears through our atmosphere and extincts all life on Earth.

Dr. Randall Mindy: When did you do those calculations?

Kate Dibiasky: I put the moment of impact on a diet app. So, impact is when my diet ends. Only I'm not on a diet. I'm just crying five times a day.


Saturday, December 25, 2021

Max Holiday Card 2022!

I miss the joy of the opening the holiday cards with Max by my side... we usually open the box together and see the wonderful picture of him and kiss and play together :-) 

So I still make his cards for myself and not send to anyone. 

 



We don't get or have time at all, that instead we are time. We'll never get the upper hand in our relationship with the moments of our lives because we are nothing but those moments. To "master" them first entails getting outside of them, splitting off from them. But where would we go?

Time is the substance I am made of. Time is the river that sweeps me along, but I am the river; it is the tiger which destroys me, but I am the tiger; it is the fire which consumes me, but I am the fire. 

There's no scrambling up to the safety of the riverbank when the river is you. And so insecurity and vulnerability are the default state - because in each of the moments that you inescapably are, anything could happen, from an urgent email that scuppers your plans for the morning to a bereavement that shakes your world to its foundations. 

- Excerpts from the book Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman

 








Thursday, December 23, 2021

Bullshit Detector Check List Before Adapting & Paying For Any Trendy Technology

Great bullshit detector check list for new technologies. But such comprehensive list also applies to soviet style central planning systems like tradition, culture, religion, economist, silicon valley saviors et al. 

  1. What sort of person will the use of this technology make of me?
  2. What habits will the use of this technology instill?
  3. How will the use of this technology affect my experience of time?
  4. How will the use of this technology affect my experience of place?
  5. How will the use of this technology affect how I relate to other people?
  6. How will the use of this technology affect how I relate to the world around me?
  7. What practices will the use of this technology cultivate?
  8. What practices will the use of this technology displace?
  9. What will the use of this technology encourage me to notice?
  10. What will the use of this technology encourage me to ignore?
  11. What was required of other human beings so that I might be able to use this technology?
  12. What was required of other creatures so that I might be able to use this technology?
  13. What was required of the earth so that I might be able to use this technology?
  14. Does the use of this technology bring me joy? 
  15. Does the use of this technology arouse anxiety?
  16. How does this technology empower me? At whose expense?
  17. What feelings does the use of this technology generate in me toward others?
  18. Can I imagine living without this technology? Why, or why not?
  19. How does this technology encourage me to allocate my time?
  20. Could the resources used to acquire and use this technology be better deployed?
  21. Does this technology automate or outsource labor or responsibilities that are morally essential?
  22. What desires does the use of this technology generate?
  23. What desires does the use of this technology dissipate?
  24. What possibilities for action does this technology present? Is it good that these actions are now possible?
  25. What possibilities for action does this technology foreclose? Is it good that these actions are no longer possible?
  26. How does the use of this technology shape my vision of a good life?
  27. What limits does the use of this technology impose upon me?
  28. What limits does my use of this technology impose upon others?
  29. What does my use of this technology require of others who would (or must) interact with me?
  30. What assumptions about the world does the use of this technology tacitly encourage?
  31. What knowledge has the use of this technology disclosed to me about myself?
  32. What knowledge has the use of this technology disclosed to me about others? Is it good to have this knowledge?
  33. What are the potential harms to myself, others, or the world that might result from my use of this technology?
  34. Upon what systems, technical or human, does my use of this technology depend? Are these systems just?
  35. Does my use of this technology encourage me to view others as a means to an end?
  36. Does using this technology require me to think more or less?
  37. What would the world be like if everyone used this technology exactly as I use it?
  38. What risks will my use of this technology entail for others? Have they consented?
  39. Can the consequences of my use of this technology be undone? Can I live with those consequences?
  40. Does my use of this technology make it easier to live as if I had no responsibilities toward my neighbor?
  41. Can I be held responsible for the actions which this technology empowers? Would I feel better if I couldn’t?
Brilliant list but it is impossible to come up with such an exhaustive list for each of our decisions. 

Garrett Hardin in his book Filters Against Folly has a much easier way to tackle this issue by asking a simple question - "Then What?". 

He coined the phrase Ecolacy
In Filters Against Folly, Hardin outlines his approach to rational thinking through three major filters: literacy, numeracy, and “ecolacy.”

  • Literacy is easy to define: What do the words mean? Language, as Hardin points out, can be used to inhibit or enhance clear thinking. (Think about how politicians use certain words and phrases to frame issues.)  
  • Numeracy is straight-forward as well: What are the quantities involved? As Hardin saw it, the failure to invoke quantities is a major weak-point in critical analysis. Any competent analyst (not just in business, but in all human endeavor) must be in tune with quantities, numbers, and scale.  
  • Ecolacy: As for his “ecolate” filter, Hardin focuses on the first law of ecology: You can never merely do one thing. Even the most numerate and literate analyses usually forget to ask the crucial question: “And then what?” It’s a messy question; asking it leads you to a lot of dead ends. But that doesn’t mean it should be ignored. The second order of effects can often dwarf the first."
So always think of the second order effects. Always. It goes without saying there could be third and nth order effects. 

Tuesday, December 21, 2021

More On First Dogs in America

“Even if you can’t imagine anything about the life of people 10,000 years ago, you can still understand the relationship between people and their dogs” 

Early this month, there was big discovery on first domestication of dogs in Americas and now, more on the same

While this is the oldest physical evidence for domesticated dogs in the Americas, the femur fragment doesn’t necessarily belong to one of the first dogs to make it over from northeast Asia. Back in 2018, the burial sites of several dogs in Illinois were found to be around 9,910 years old. With a difference of a mere couple centuries, the title of “oldest” now just barely belongs to the Alaskan pup PP-00128. But archaeologists are more interested in the fact that we now have very similarly aged dogs in two very different parts of North America. That means that dogs were coming to America much earlier than this—but when did they first arrive?

According to recently unveiled genetic evidence, around the time when a third of North America was buried beneath ice during the Last Glacial Maximum (LGM) roughly 26,500 to 19,000 years ago, people had increasing encounters with gray wolves in Siberia, where comparatively temperate refuges provided prey both could hunt down and eat. These wolves gradually became domesticated dogs sometime between about 40,000 and 19,000 years ago. (Ancient wolves that played with humans likely evolved into today's friendly dogs.)

As part of a multidisciplinary research project looking into the stories of the animals, climate, and environment of the region as the ice cover invaded and retreated, scientists are unspooling the genetics of bones excavated in the region, including those kept at the University of Alaska museum. Charlotte Lindqvist, an evolutionary biologist at the University at Buffalo and co-author of the new study, was interested in what bears were up to back then. One bone, specimen PP-00128, originally excavated from the site of Lawyer’s Cave on Alaska’s Blake Channel, was thought to belong to one.

While genetic analysis proved that PP-00128 did not belong to a bear, extraction of the dog’s complete nuclear DNA profile wasn’t possible from the tiny bone fragment. But its mitochondrial DNA—a small fraction of the entire genome inherited only from the maternal line—was retrieved. The multidisciplinary team’s analysis suggested the dog belonged to a lineage that split with its Siberian canine cousins no earlier than 16,700 years ago—roughly the time humans may have been traveling into North America along the coast.

[---]

Given enough time, the vast wilderness of Alaska, through careful archaeological work, will also give up its secrets about the first arrivals of both humans and their canine companions.

“The answers to everything are sitting there just waiting,” says Perri. “There’s no animal that has the relationship with humans in the way dogs do, right?”

“The story of dogs is the story of humans,” she adds. 

 

Monday, December 20, 2021

2 Years...

The memories of December 20th 2019 are so vivid - the day Max passed away. I knew this would be last time I would able to kiss him, caress his beautiful body, feel his wet nose and cuddle with him for one last time - for one last time on this planet and my life. 

I slept next him the whole night next his body. I was a living dead animal that day and night. 

So here I am alive 2 years later without Max. Probably I am here because Max made me understand the preciousness and rarity of life. 

I guess for rest of my life, this day wouldn't have much words to speak but only tears. 

I love you Max. 





Sunday, December 19, 2021

12 Laws Of Karma

Most people think Karma is only the first one on this list but there is much more. A good consolidated list to remember forever - 12 Universal Laws of Karma According to Buddhism:

  • The Great Law: The Great Law of karma means that you receive what you put out into the world. That is you reap what you sow. If we desire honest relationships, we have to be candid and authentic ourselves first. If you long for happiness, act accordingly and share your joy with others. if it’s Financial abundance you seek then be generous without expecting anything in return.
  • The Law of Creation: Life requires, Our participation. Everything around us is the creation of someone’s intentions. Even our lives are the results of our own inner state. Although it happens unconsciously most of the time. Therefore we cannot wait for things to happen instead. We must put in action to make them happen. Finally, surround yourself with what you want. So that it is conducive to your desires.
  • The Law of Humility: Of all the laws of karma, Buddhism emphasizes the law of humility. The karmic law stresses acceptance, which is a near Universal version. That is we must accept what is before we can change.
  • The Law of Growth: Real change can only occur when we change who we are inside. As above so below and as within so without. If we want to see growth or change externally we must be committed to changing internally. The good news is that we have absolute control over ourselves in our growth beyond any circumstance.
  • The Law of Responsibility: You are the source of what happens around you and the outside world mirrors our internal state. If chaos surrounds you, then there is turbulence with it where the only way to bring peace is to find peace with yourself. The law teaches us to take ownership of the state of the world around us as only then can we change.
  • The Law of Connection: Often We give more meaning to an aspect of Our Lives over another. We might cherish the present over the past or think the future will be better unlike the here and then, however, one of the laws of karma, the law of connection emphasizes the interconnectedness of the past. Past the present and the future, neither the first nor the last are better as they were both required to accomplish the task.
  • The Law of Focus: Our minds cannot follow multiple trains of thought and be equally proficient therefore, you should focus on one goal at a time. The central goal over multitasking the karmic law of focus also teaches that you cannot focus on higher and a lower value simultaneously. We cannot Harbor negative thoughts and expect to grow spiritually, and we must direct our full attention to what we desire.
  • The Law of Giving and Hospitality: The law teaches that there will come a time when you will have to demonstrate your beliefs. It encourages one to ensure that their actions mirror their beliefs.
  • The Law of Change: Have you ever been at a point where situations keep repeating themselves and nothing seems to be changing as if life is telling you Something by repeating the same situations? Well in a sense you understand one of the laws of karma: the law of change history will repeat itself until you put positive energy to direct it elsewhere.
  • The Law of Here and Now: The karmic law of Here and Now teaches us to be entirely in the present moment. It recognizes that at any time the here and now is all we ever have, and to be engaged with and enjoy Single moments in the past leads to regret. while having Foot in the future results and anxiety over the unknowns. Come back to the moment of here And now as it is the only place you can truly live.
  • The Law of Patience and Reward: “He who Masters patients Masters everything else”. George Savile. Good things come to those who wait. You cannot replace patience, persistence, and hard work with wishful thinking, you have to be willing to do the heavy lifting to create any value.
  • The Law of Significance and Inspiration: The law teaches that no matter how insignificant we might feel, what we contribute to the whole and the universe will be different without our contribution. No matter how small it seems it is one law that you should reflect on when you need motivation. most of the law also teaches us that the value of any Venture is the result of the energy and intent directed towards following these laws of karma will ensure that you attract good karma and that your contribution as a whole is positive.

None of the above laws refer to god, magic or any superpowers. The laws are pain and simple. These are actions you can do it yourself in the present and on earth. No excuses. No magic. You need to comprehend that you matter (a lot) and do the right things always and do it over again, again and again. 


Saturday, December 18, 2021

What's Happening To German Forest's?

Brilliant and enlightening piece on how we humans cannot "plan" nature (in time, it always fails) but we  should be humble enough to embrace what nature offers us from their eternal wisdom. 

Last summer, Friederike and Jörg von Beyme stood on a bramble-covered, Sun-blasted slope outside this small town in eastern Germany. Just 4 years ago, the hillside, part of a nearly 500-hectare forest the couple bought in 2002, was green and shady, covered in tall, neatly arranged Norway spruce trees the couple planned to cut and sell.

During January 2018, however, a powerful storm felled many of the trees. Then, over the next 3 years, a record drought hit Germany and much of Central Europe, stressing the spruces that still stood. The back-to-back disasters enabled bark-boring beetles that had been munching on dead trees to jump to drought-weakened ones. Beetle populations exploded. In just 3 weeks, towering spruces that had seemed healthy were dead.

The von Beymes salvaged what they could, rushing to log and sell the dead and diseased trees. But thousands of other forest owners did the same, causing the timber market to collapse. The couple’s piles of logs were worth less than what it had cost to cut and stack them. Now, they don’t expect to earn a profit from logging spruces for 20 years. “We have a big forest now with big problems,” Jörg von Beyme says.

[---]

It's no exaggeration to say modern industrial forestry was invented in Germany. In the early 1700s, mining official Hans Carl von Carlowitz, who lived not far from where the von Beymes live today, became alarmed by devastating timber shortages caused by demand from mining and smelting. In response, he penned a 1713 treatise proposing that forests be managed sustainably. Wood harvests should be limited to what the land could produce, von Carlowitz wrote, and trees should be assiduously replanted to ensure a future supply. (Of course, Indigenous people around the world had been applying similar ideas for millennia.)

German forests started to recover as landowners adopted the approach. And Germany’s scientific approach to forestry—planting fast-growing species in neat rows, perfectly spaced for maximum timber production—became an international model. After World War II, with Germany in ruins and Allied nations demanding shipments of timber for reparations, foresters doubled down on von Carlowitz’s vision. Areas where deciduous trees such as beech and oak would have grown naturally were planted in monocultures of fast-growing evergreen spruce and pine. The trees were so essential to Germany’s economy that they became known as the brotbaums or “bread trees.”

[---]

Just a few years ago, the plot—part of a forest owned by the small town of Treuenbrietzen—was covered by Scotch pines, a common plantation species in regions with sandy soils. In the hot, dry summer of 2018, however, fires torched some 400 hectares of the pine forest, closing highways and forcing hundreds of people to flee their homes; smoke even reached Berlin. In the past, such large fires were almost unheard of in mild Central Europe.

In this plot, charred trees were removed, replaced by newly planted pines. But the drought, which continued through 2020, killed many of the puny seedlings, Blumröder pointed out as she surveyed the site. And even the survivors were struggling to keep up with fast-growing poplar saplings, some already 3 meters tall, that had sprouted on their own. The poplars’ vigor indicates that replanting is not necessary, Blumröder and Ibisch argue. “The problem is, foresters don’t wait,” Ibisch says. “They always say they think in long-term scales. But when calamity happens … they panic.”

In some other burned plots, Ibisch and Blumröder persuaded Treuenbrietzen’s forester to deviate from usual practices. On one tract, he left charred trunks standing and didn’t replant, allowing forest succession to proceed on its own—a rare practice. In others, he cleared some of the snags and planted rows of oaks—which many researchers believe could be more resilient to future climate change—instead of pines.

In preliminary results, the new approaches are producing promising outcomes. In areas where some or all burned trees were left standing, for example, Ibisch and Blumröder have found more plant, fungus, and insect species than in cleared tracts. Soil temperatures in the uncleared tracts are lower on hot days, and winds calmer, helping the soil retain moisture. Moss is beginning to cover the ground where fallen trees have started to rot, preventing erosion and stimulating the growth of underground soil fungal networks. The lesson for Germany’s foresters, Blumröder believes, is that they should “step back, let the system do [its thing] first, and then learn from it.”

- More Here

Tuesday, December 14, 2021

Words Of Wisdom (Against Trendy Tech & Too Much Cancer Screening)

You can’t test yourself to health. The things that really promote your health are not very sexy.  
Real food, regular movement, and finding purpose aren’t high-tech, but they are the true foundations of a long and healthy life.

The Hidden Problems of Early Cancer Detection


Monday, December 13, 2021

Do The Next Best Thing

Carl Jung answer's that question - "How to live?"

Your questions are unanswerable because you want to know how one ought to live. One lives as one can. There is no single, definite way for the individual which is prescribed for him or would be the proper one. If that’s what you want you had best join the Catholic Church, where they tell you what’s what. Moreover this way fits in with the average way of mankind in general. But if you want to go your individual way, it is the way you make for yourself, which is never prescribed, which you do not know in advance, and which simply comes into being of itself when you put one foot in front of the other. If you always do the next thing that needs to be done, you will go most safely and sure-footedly along the path prescribed by your unconscious. Then it is naturally no help at all to speculate about how you ought to live. And then you know, too, that you cannot know it, but quietly do the next and most necessary thing. So long as you think you don’t yet know what this is, you still have too much money to spend in useless speculation. But if you do with conviction the next and most necessary thing, you are always doing something meaningful and intended by fate. 

Carl Jung answer  to "What if it's too late?"

Nobody can set right a mismanaged life with a few words. But there is no pit you cannot climb out of provided you make the right effort at the right place.

When one is in a mess like you are, one has no right any more to worry about the idiocy of one’s own psychology, but must do the next thing with diligence and devotion and earn the goodwill of others. In every littlest thing you do in this way you will find yourself. Everyone has to do it the hard way, and always with the next, the littlest, and the hardest things.

- via The Marginalian (Selected Letters of C.G. Jung, 1909-1961 by C.G Jung)


Saturday, December 11, 2021

Klejn's Commandments For Archaeologist's (Applies To All!!)

1. Archaeology is not history armed with a spade, but a detective story in which the investigator has arrived at the scene a thousand years late. History is pronounced later by judges. So you must decide: to go in for one or the other.

2. Do not be similar to the historian, for whom work is already settled in two steps: collection of materials and the writing of a text. Between these two you must take the third—the research.

3. Where there is a law, there is no problem. In every set of facts do not search for laws, but for contradiction to law. Behind contradiction a problem is hidden, behind the problem a discovery.

4. State the question as a question. With nominative sentences a theme is set but not a problem. A problem is set only when it is formulated by a question. The real question begins with 'who', 'what', 'where', 'when', 'whence', 'whither', 'how', and 'why'.

5. The scholarly world is not a team of friends. What is your discovery is a loss for someone else. And this someone is usually a prominent and powerful person. Therefore having made a discovery do not expect universal delight. Be ready for tough resistance, sudden attacks and a gruelling and lingering war. A scholar needs talent second and courage first.

6. Research is a threefold struggle—with the material, with adversaries and with oneself. The last part is the hardest.

7. Every scholar has a right to make mistakes—if he makes mistakes correctly.

8. If an experiment fails once, the experiment is guilty, if it fails twice, the experimenter is guilty, if three times, the theory.

9. Do not check facts with your tongue, but with your teeth: do not search for something tasty, search for something true. Indeed what you need to recognise is not raisins but gold.

10. Argue skilfully and vigorously, but remember that one does not believe your skill or your rage but your facts.

11. Beware of assumptions. Probability is a ladder with rolling steps, an escalator. Before you know it you find yourself on the next floor. Apparent means probably, probably means possibly, possibly means maybe and maybe not. But whether it was present or absent, issue from the point that it was absent rather than present.

12. Forget the phrase 'for instance'. Examples can substantiate whatever you want. There is always a counter-example for every example. An example is permissible only when it represents a generalisation.

13. Classification is like a piano, do not try to strike a chord with one finger. You need a sufficient set of concepts and terms.

14. Weigh pros and cons on the same set of scales.

15. If the complex truth does not consist of simple truths it is not a truth.

16. The scholarly position is not a chair, but redoubt. It is only a position when it is attacked and defended. Thereafter it is no longer a position but a pose. Do not confuse a position with a pose.

17. Do not hunt for a fashionable position. In the discipline, not every word said last is the last word in the discipline. Contemporaneity is not defined by the moment of a work but by the productivity of methods, completeness of materials, and cleverness of ideas.

18. Do not hope for chance and luck. The law of gravitation was created in Newton's head and not in the apple.

19. Do not suppose anything is apparent. Collect proofs as much as possible, then people will perhaps understand that your idea did not need proving.

20. Be brief. However, firstly every one of your terms should be defined, every concept reasoned, every sentence grounded, every conclusion limited, every fact accounted for, proved and measured.

21. When you substantiate, it is important what, still more important with what but most important how.

22. The crowning proof is the one which the author has ditched and allowed the reader himself to find.

23. The 'golden middle' between two extremes is only the third extreme. It must be proved especially well.

24. Do not argue until you get a frog in the throat. You cannot out-argue your adversary, no matter how right you may be. The task of every scholarly argument is not to convince your opponent but to check yourself, to believe in yourself and to gain supporters.

25. Even if a gold coin rings on a copper coin, the ring nevertheless is golden. Inequality is not a hindrance to fruitful communication.

- A Russian Perspective on Theoretical Archaeology: The Life and Work of Leo S. Klejn by Stephen Leach (via here)



Panspermia Theory

Hitch-Hiking Life!

Friday, December 10, 2021

Oldest Ever (13,100 Years) Evidence Of Domestic Dogs In The Americas

By far the most striking of the animal remains, though, was a tooth. Using DNA analysis and radiocarbon dating, the team determined it came from a domestic dog that lived 13,100 years ago—the oldest evidence of domestic dogs ever reported in the Americas. What’s more, dogs are “a proxy for the presence of humans,” Mackie says. This find extends the length of human occupation of Haida Gwaii as recorded by archaeological evidence by 2,000 years—though Fedje expects more searching will reveal artifacts that push this back even further.

Loren Davis, an archaeologist at Oregon State University who was not involved in the study, says these findings are exciting. The dog tooth, in particular, “was a massive discovery.” Haida Gwaii and coastal British Columbia lie at the doorstep to the Americas, he says, so learning more about the early cultural and environmental record of the region has significant implications for understanding what life was like for the earliest inhabitants.

Skil Hiilans Allan Davidson, a Haida hereditary chief and archaeologist who took part in the excavations at all three caves, emphasizes that artifacts and animal remains are more than just ancient discoveries. Whether it’s a bear mandible or a fossilized human footprint, archaeological and paleontological findings have meaning for Indigenous people. Haida people have lived on and cared for Haida Gwaii for thousands of years, Davidson explains. His nation’s oral histories recount Haida people’s deep history in this region, and Western archaeology is just now starting to catch up.

- More Here


Wednesday, December 8, 2021

To Regrow US Forests - We Need Billions of Seeds & Many More 'Seed Hunters'

Like everyone one else, I just "assumed" when forest fire happens, the forest "regrows" spontaneously in time. It might sans humans but I learned they do need human help to expedite regrowth (otherwise real estate deals would be made by other humans). 

This is hard but noble work. Thank you for these noble souls and their hard work:

Grandorff’s parents taught him as a teenager how to read the forest. They were part of a niche network of cone collectors whose heyday dates back to President Roosevelt’s Civilian Conservation Corps. Trailing behind him enthusiastically now is Matthew Aghai, senior director of biological research and development at the Seattle-based reforestation company DroneSeed, along to learn traditional gathering skills.

Grandorff stops: “See, right down there.” Nestled between two big rocks on the bank of a brook is what he came for: a cache of pine cones worth $15 a bushel. These woody cones are in steep demand. Tucked inside each one are up to 10 pearly-white seeds, each no bigger than a lentil, which one day could grow to over 200 feet tall and absorb at least 48 pounds of carbon dioxide each year.

Across the western United States, the seeds are in high demand. Over the next 20 years, the U.S. aims to plant billions more trees in order to restore millions of acres of scorched forest and help offset planet-warming carbon emissions. In the West alone, some 10 million acres of recently burned land are waiting to be replanted. In the past few decades, however, the number of skilled seed collectors in the U.S. has been dwindling, though it’s not clear by how much, since the work is seasonal; it’s also gruelling, for not much pay. Fewer collectors means fewer seeds, and ultimately, trees.

[---]

Presaging that, an interim report on native seed supply commissioned by the Bureau of Land Management (BLM) and published in October 2020 states, “There is no agency-wide native plant restoration program … [and the] supply chain is generally inadequate to meet these large demands.”

That’s partly because of how trees reproduce.

Seeds, the embryos for future offspring, begin to form after spring pollination. As part of a species’ survival strategy, the abundance of the seeds varies by year. Seeds are energy-intensive for trees to produce, and after several low-seed years there may be a sudden oversupply. It’s impossible for animals to eat and disburse all of them, ensuring some sprout into seedlings. It’s thought that the timing of these bumper crops—known as masts—are synchronized, with the trees communicating through airborne chemical signals or via underground root networks. 

As a result, a good seed crop happens only once every three to seven years, depending on the plant species, given the irregular reproduction schedules. So 2020 was a good Douglas fir year; noble fir was big in 2016. This year across the area known as Cascadia, the tips of Ponderosa pine branches are heavy with cones.

“When there's a mast this big … it's quite unique,” says Aghai. “It would be irresponsible of us not to take advantage of it.”

These seeds are good candidates for restoring the more than 413,000 acres burned in July by the Bootleg fire in southern Oregon—the state’s third largest wildfire since 1900. To reforest that land with 150 trees per acre via seedlings sprouted in a greenhouse—enough, according to Aghai, to allow the trees to rebound quickly without overcrowding the forest—would require 18,000 pounds of Ponderosa pine seeds, he estimates. If the seeds were simply dumped from the sky by aircraft, a conventional method with a low rate of successful germination, it would take an estimated 400,000 pounds to ensure enough seeds would make it to adulthood.

Timing is everything, says Aghai; the longer it takes to reforest post-fire, the more likely that invasive weeds and shrubs take over. But it’s often difficult to find the right seed for a specific landscape—whether it’s the type, quantity, or quality. And it’s even harder when there’s a need to move quickly, such as after a natural disaster.

Saturday, December 4, 2021

Boji - Istanbul’s Traveling Dog



A street dog named Boji has become something of a celebrity in Istanbul, where he travels around the city on its ferries, trams and subway cars.

His adventures came to light a couple of months ago, and municipal officials began to track his movements. They were amazed at his resourcefulness.

"He knows where to go. He knows where to get out," said Avlin Erol, the head of customer relations at Metro Istanbul. 

Boji is estimated to travel up to 30 kilometers (18.6 miles) a day, passing through dozens of Metro stations and taking at least two ferry rides.

“He’s such a free spirit,” said Chris McGrath, a Getty Images photographer who recently spent a day following Boji around the city. “All he wants to do is ride on transportation. Every time he goes past a bus or van or any form of transport, he just wants to get on it. It’s really quite bizarre.”

McGrath first learned about Boji on Twitter, where people post their pictures and selfies with the mixed-breed dog. Now the dog even has his own Twitter and Instagram accounts with tens of thousands of followers.

“Everybody knows him now and everybody’s seen him,” McGrath said. For many, the dog has become a beloved member of the community.

“He went into one restaurant and two men sort of shooed him away, yelled at him,” McGrath said. “And then you hear someone else, another restaurant owner, yelling at those guys going: ‘It’s Boji! It’s Boji! Don’t shoo him away!’ So he’s definitely got celebrity status now.”

- More Here

This is not new. Here's 2010 post on stray dogs of Moscow.

I regret not observing street dogs in India when I grew up. I haven't visited India over 10 years now because it breaks my heart to see dogs, other animals and humans living in streets. 


Wednesday, December 1, 2021

Me & My Monkey Mind

All actions, all thoughts and all emotions of sapiens have some sort of preconceived notions.  For centuries, few wise men knew this. 

Buddha focused on the eight fold path with a prefix of "right" for each path and Immanuel Kant unleashed categorical imperative which taught us do what is right as an end in itself. In general, this wisdom meant - not to look for magic, self interest and virtue signaling.  

Of course, since Max was a puppy I have been trying to heed to these wise thoughts. But when I usually unpack those moments as and when it happens, I wasn't fully acting on those wisdom. Although, I had mostly eliminated magical thinking and virtue signaling but there had always been some sort of reminisce of preconceived notions and self interest.

I never consciously observed myself on this front when Max was alive but now, it has become self-evident that Max gave me a gift to subside this monkey mind of mine. 

Thinking of my life with Max makes me sometimes  spontaneously smile and other times spontaneously cry. There are no hidden motives or agenda and these emotions surface as an end in itself. It might sound mundane and simple but this is a powerful tool. With this gift from Max, I can think of Max at any situation when my monkey mind surfaces. This has become my own "impartial spectator" that Adam Smith wanted every human to cultivate. 

In simple terms, this gift makes me focus on gratitude and helps to curb any unnecessary arguments and  abstractions. 

So what exactly I mean by Max "taught" me? 

Did we sit together and have lessons? Of course, not. Living with Max for 13 years wasn't just living but spending most of the microseconds of those 13 years with him in and out, had an impact on my body and mind. Max became part of me and I became part of him. It's not just me who changed but Max changed too. 

The life that society preached went way and we both lived our lives in our own way. When society was busy preaching the "benefits" of 20 minutes daily meditation; we already were living a life of meditation. 

An ordinary man and an ordinary dog decided to spend the most precious thing on this planet - "time" with each other. I am eternally grateful for that decision and each one of those moments. 

Now, all these gratitude and my lucky 13 years of life with Max is done. That is past life. And to put it bluntly - all that would be useless and self-centered life if don't act on that gift for rest of life. 

Yes, its self-centered to keep talking about it and not living and acting on that gratitude for rest of my life. 
Maybe, the reason I am living without Max is exactly for that reason. 

How am I acting on that gift for the past 23 months since Max passed away? 

I will write about it soon.