Wednesday, March 16, 2016

Family is a Cartel

Families usually do not require one of its own to commit a crime to become a team. In many small ways, every day, they are just that. And like wild animals, they thrive in captivity. Most people find happiness, even appreciation, only in a family or a portion of a family. In the world outside they are nothing, they are treated as nothing. And they treat the world that surrounds their home merely as a place where they forage for food. In fact, most people derive the conviction that they are virtuous purely from how they are at home, how they love their own. The Dursleys, for instance, are a good family, if they are not seen from Harry Potter’s point of view. Much love in that house when Potter is at school.

Families were always vital to individuals but in the recent times, across the world, there appears to be a reverent acceptance of the fact. It is increasingly hard for the wild to remain wild and keep a family too. The reason why a particular beast of the middle class who survived well until the last generation is increasingly endangered — the delinquent alcoholic head of the family. The circumstances of women have changed and they can now kick such men out, however fascinating they might be as characters. Also, an underrated force in male reformation is the fact that old men recede and the new men do not wish to be their fathers.

A family is a cartel, it has always been so. What are known as traditional family values are compensations for the failures of the government. The objective of a family then is to overcome the State and provide an unfair advantage to its young. This was, until recently, done by a network of relations often living in the same house. And the young appeared to respect the old because the old were useful. The same reason why a poor man’s son is more likely to rebel against his father than a rich man’s son. As the society prospered the family discarded its peripheral relations because they were not required, but the smallest efficient unit is still the nuclear family and not the individual.

The Indian society is not a contest between individuals but between families. Increasingly, even in the United States and Britain, this is the case because unfair advantages, even in those nations, have become extremely lucrative. The income gap between lowbrow jobs and jobs that require higher education and social contacts has become vast even in the developed world.


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