Friday, June 6, 2025

The Law Of Entanglement - How the World Works When No One’s Looking

You are not meant to climb endlessly upward. You are meant to root down, open slowly, and turn again toward the light — in whatever form it finds you.

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In the wild, survival is not awarded to the strongest, nor the smartest, nor the most beautiful. It belongs to those who can change.

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Adaptation is wisdom in motion. It’s the art of listening with your whole being — and answering, not with resistance, but with a new shape. 


Take a deep breath. Read this piece. Meditate on what you read. Re-read it. 

Your nonsensical individuality should dissolve immediately or maybe, like most sapiens it might dissolve only in your death bed. 

You should prefer the former because later is like getting an erection for the first time in death bed. 

Good luck. 

After I finished reading this, I looked at Max's photo and tears rolled into my rugged beard. 

Thank you Gonzalo Kern for capturing the essence of "everything" eloquently. 

The law of entanglement

Step into a forest, and nothing is alone.

The tree depends on the fungus. The fungus feeds on the root. The root drinks from the soil, which is made by worms and time and death. The deer eats the leaf, the coyote eats the deer, and both carry seeds in their fur to feed the next season. Even the wind is shaped by the trees that receive it.

This is not metaphor. This is ecology. This is fact. And it is also philosophy.

If nature has a first principle, it is this: All things arise in relationship. Nothing exists in isolation.

Modern thought, especially in the West, often begins with separation — subject and object, self and other, mind and body, human and world. But nature begins with entanglement. With reciprocity. With systems within systems, all nested and interdependent. And the closer we look — through microscopes or through stillness — the more we see that boundaries are not borders, but places of exchange.

A tree is not just a tree. It is a colony. It is a network. It is an intersection of sun and soil and lineage. It breathes out what we breathe in. The carbon in its trunk may once have been part of a volcanic sky or the bones of an ancient animal. The minerals in its bark were once part of a mountain, slowly weathered down by rain.

To live by the philosophy of nature means to begin here — with this deep recognition that you are never alone, and never not affecting.

The heartbeat you feel right now depends on the oxygen made by algae in the sea. The food you eat depends on pollinators you may never see. Even your body is not entirely yours — it’s an ecosystem of bacteria, water, inherited genes, and borrowed air. The self, when seen clearly, is not a fortress. It is a confluence.

And yet, we are trained to forget this.

We speak of independence as a virtue. Of success as something achieved alone. But no being in nature thrives alone. A lion without a savannah is not a lion. A human without a living world is not a human — at least not in any whole sense.

You belong to a web you cannot see.

Your life is an unfolding of countless unseen contributions.

And everything you do — every word, every action, every silence — ripples back into that web.

Nature doesn’t judge. But it does respond. It shows us, again and again, that harmony is not found in isolation but in relationship — and the health of a system depends on the quality of its connections.

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Because true beauty in nature doesn’t ask to be remembered. It asks to be met.

And it does not flatter us. Nature’s beauty is not designed for human pleasure. It has its own logic, its own form of coherence. The lichen’s subtle architecture, the elegance of decay, the eerie bioluminescence of deep-sea creatures — these exist for reasons far older and deeper than our gaze.

To recognize beauty without trying to own it is to step out of the consumer’s posture and into the witness’s. It is to say: I do not need to hold this to be moved by it. It is to participate in the sacred economy of nature, where value is not measured by permanence or control, but by presence and attention. 

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We have wandered far. Through empires and engines, ideologies and algorithms, we have built a world so loud it drowns the quieter truths. In our pursuit of control, we mistook nature for a backdrop — a setting to shape, rather than a wisdom to follow. But the forest remembers. The river remembers. The body remembers.

To return to the philosophy of nature is not to retreat into some primitive past — it is to recover something foundational. A way of being that honors complexity, interdependence, and the deep intelligence that moves through all things. Nature does not argue. It does not demand belief. It simply shows — and invites us to notice.

There is no dogma in this philosophy, no commandments chiseled in stone. Only patterns, relationships, rhythms. The spiral of a fern, the give-and-take of wind and branch, the tension that holds a spider’s web. These are its scriptures. These are its teachings.


 


 

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