Monday, June 17, 2013

A Different River Every Time - What Is "Smart'?

In 1994, Bill Gates, surely one of the smartest men on the planet, spent $30.8 million to acquire what was essentially a loose sheaf of papers scrawled densely all over in mirror  image writing—a haphazard mixture of stray thoughts, speculations, observations and theories on topics ranging from astronomy, the nature of light, why fossils are sometimes found on tops of mountains, and why the moon shines at night. These 18 pages, each folded in half and written on both sides—formed a 72-page document which Gates has said he turns to often for inspiration. They form the Codex Leicester (named after the Earl of Leicester, one-time owner of the papers), an idea diary maintained by Leonardo da Vinci, one of the smartest men who ever lived.

The 500-year journey of the Codex Leicester from Da Vinci to Gates is also somehow emblematic of the sheer width of what we consider and acknowledge as ‘smart’. Da Vinci was the ultimate polymath: painter, sculptor, architect, musician, mathematician, engineer, inventor, anatomist, geologist, cartographer, botanist, writer—a man whose curiosity and imagination seemed to be truly boundless. Gates, on the other hand, has invented nothing; his company Microsoft has always been behind the curve with every new software application, from word processors and spreadsheets to the internet browser.

And there’s one question that can’t be brushed under the carpet. Are smart people happier people? “Happiness in intelligent people is the rarest thing I know,” wrote Ernest Hemingway famously, and he was a super-smart man who did more to change the style of English prose than any other 20th century writer. He committed suicide. One should be wary of generalisations, especially in the case of super-bright people, who, by definition, are at the edge of any societal normal distribution curve. One should also remember that clinching evidence of high intelligence is often—though certainly not in all cases—discomfort with the status quo, a refusal to accept conventional wisdom and handed-down norms, mores and codes of conduct, both in terms of their work and their ‘morality’. Most importantly, the truly intelligent mind is a questioning mind. And as any autocrat in any field knows instinctively, too many questions are not a good thing. The number of clear answers available in life is less than the number of urgent questions one can ask.

An art historian once told me Da Vinci spent the last years of his life sketching and studying water. It was a challenge that nearly turned into an obsession. How do you get a firm grip on the ever-changing state of a lake or a river on paper or canvas? After all, every time you put your foot in a river, it’s a different river. Every ripple changes the lake. The grea­test creative genius in reco­r­ded history was fascinated and woul­dn’t give up. Some of his musings on the flow and nature of water are in Gates’ prized Codex Leicester.

In Greek mythology, Rhea was the mother of all the Olympian gods and goddesses. She is the goddess of flow. Obviously, the Greeks, who created a really smart civilisation, recognised something very basic about the ways of the universe—the constant impermanence and complex cause-and-effect linkages in service of some unfathomable grand pattern. Truly smart people are compelled to either move against the flow, or try to master the flow and direct it towards where they will it. That is their hallmark, the destiny they choose for themselves.


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