Secular thinkers find this view of human affairs dispiriting, and most
have retreated to some version of the Christian view in which history is
a narrative of redemption. The most common of these narratives are
theories of progress, in which the growth of knowledge enables humanity
to advance and improve its condition. Actually, humanity cannot advance
or retreat, for humanity cannot act; there is no collective entity with
intentions or purposes, only ephemeral struggling animals each with its
own passions and illusions. The growth of scientific knowledge cannot
alter this fact. Believers in progress – whether social democrats or
neoconservatives, Marxists, anarchists, or technocratic Positivists –
think of ethics and politics as being like science, with each step
forward enabling further advances in future. Improvement in society is
cumulative, they believe, so that the elimination of one evil can be
followed by the removal of others in an open-ended process. But human
affairs show no sign of being additive in this way: what is gained can
always be lost, sometimes – as with the return of torture as an accepted
technique in war and government – in the blink of an eye. Human
knowledge tends to increase, but humans do not become any more civilized
as a result. They remain prone to every kind of barbarism, and while
the growth of knowledge allows them to improve their material
conditions, it also increases the savagery of their conflicts.
- John Gray, Black Mass: Apocalyptic Religion and the Death of Utopia
- John Gray, Black Mass: Apocalyptic Religion and the Death of Utopia
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