Sunday, January 24, 2016

The Paradox of Human Warfare Explained

Over the last couple decades, the field of cultural evolution has developed a game-changing idea—the theory of cultural group selection. Posited originally by Peter Richerson and Robert Boyd 1, and honed further by Joseph Henrich, the theory reveals that the cultural capacity of humans creates conditions for group selection to occur. Not genetic group selection, but selection among culturally distinct groups. Peter Turchin has applied this theory to answer questions of human history such as why empires rise and fall, and how cooperative states emerged. My work on Turkana warfare provides empirical support for cultural group selection in a non-state society. Together with Matthew Zefferman I’ve posited that cultural group selection can subsume existing evolutionary theories of warfare and account for many of the bizarre features of human warfare.

There is more to be done to evaluate the theory of cultural group selection…but as of now the theory tells us that the moral sphere of humans readily extends to include culturally similar people. This is useful because it implies that we could possibly expand the moral sphere by creating perceptions of cultural similarity. Finding the common thread that connects disparate cultures may not be just a cliché, but an evolutionarily backed-up path to peace.


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