Thursday, July 8, 2010

Locus of Control

Lee Harris on Evolution of libertarians:

"I
n 1966, American psychologist Julian Rotter published a paper that introduced the concept known as locus of control. Human beings, according to Rotter, could be divided into two basic groups: those who believed their locus of control was within themselves, and those who see themselves as under the control of forces located outside themselves, such as luck, or fate, or other people whose will cannot be resisted. The first group, called internals, believe that they are the masters of their own destiny; they tend to be high-achievers, optimistic about their ability to improve their lot, and to discard bad habits. They believe in willpower and positive thinking. They are determined to control their own lives, for better or worse. Members of the second group are called externals. They look on themselves as victims of circumstances, the playthings of fate. If they go to bed drunk, light up a cigarette, and burn their house down, they explain the disaster as another instance of their bad luck, and not their poor judgment, much less their bad habits. On the other hand, if a drunk driver hits an internal, the internal will scold himself that he should have been more alert at the wheel, he should have seen the drunk coming and swerved in time to avoid him.

Rotter discovered that certain groups tended to be dense with internals, while others tend to display the social psychology of the external. Jews, for example, tend to be internals. Rotter himself came from a family of Jewish immigrants, and was a classic high-achiever who believed that by hard work and study he could improve his lot and rise in the world. He was a classic self-made man. But, then, Rotter’s success story was certainly not unique among Jewish immigrants to America—or indeed, other immigrants to America. Immigrants, after all, demonstrates the belief that they are in charge of their own destiny by electing to leave their homeland, in search of a new home that will permit them to exercise greater control over their own life. On the other hand, experiments have shown that the Japanese are more external than Americans. These cultural differences suggest that locus of control may be passed on as part of a culture’s tradition, both consciously and unconsciously."

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