The darker the color on the map, the more corrupt the country. Corruption is the norm around the world; northwest European societies, with their relatively low levels of corruption, are the outliers (via here):
The connection between corruption and ‘familism’ has long been advanced, for example by Edward Banfield in his 1958 study of southern Italy, The Moral Basis of a Backward Society. [note: Parts of southern Italy did practice cousin marriage then; see above.] In a nutshell, the higher your loyalty toward your family group (be it nuclear, extended, clan, or tribe), the lower your loyalty toward the larger society, i.e. everyone outside your family group. The Brazilian social anthropologist Roberto DaMatta sums up the attitude this way:
"If I am buying from or selling to a relative, I neither seek profit nor concern myself with money. The same can happen in a transaction with a friend. But, if I am dealing with a stranger, then there are no rules, other than the one of exploiting him to the utmost."
In the harshest possible terms: Corrupt, nepotistic societies are that way because, from top to bottom, they are full of corrupt, nepotistic people. In different terms: People in such societies have much stronger family ties than Northwest Europeans, with all the good (old people taken care of at home, lower suicide rates) and the bad (large-scale nepotism and bribery). The biggest lesson for international policy-makers is that one cannot graft a policy from one people to another without grafting the people itself. And that way lies colonialism–as Greece’s current conundrum shows.
The connection between corruption and ‘familism’ has long been advanced, for example by Edward Banfield in his 1958 study of southern Italy, The Moral Basis of a Backward Society. [note: Parts of southern Italy did practice cousin marriage then; see above.] In a nutshell, the higher your loyalty toward your family group (be it nuclear, extended, clan, or tribe), the lower your loyalty toward the larger society, i.e. everyone outside your family group. The Brazilian social anthropologist Roberto DaMatta sums up the attitude this way:
"If I am buying from or selling to a relative, I neither seek profit nor concern myself with money. The same can happen in a transaction with a friend. But, if I am dealing with a stranger, then there are no rules, other than the one of exploiting him to the utmost."
In the harshest possible terms: Corrupt, nepotistic societies are that way because, from top to bottom, they are full of corrupt, nepotistic people. In different terms: People in such societies have much stronger family ties than Northwest Europeans, with all the good (old people taken care of at home, lower suicide rates) and the bad (large-scale nepotism and bribery). The biggest lesson for international policy-makers is that one cannot graft a policy from one people to another without grafting the people itself. And that way lies colonialism–as Greece’s current conundrum shows.
No comments:
Post a Comment