One good way to begin to correct this problem would be to stop describing it as “non-Western,” but instead to be explicit about which geographical region, or which tradition, we are discussing: Kashmir Shaivism, for example, or Chinese Mohist logic, just as we would speak of German Aristotelian Scholasticism or American Pragmatism, without, ordinarily, bothering to specify that these are both “Western.”’ Imagine, for comparison, the righteous vigor with which we would condemn the academic subfield of agricultural history if 95 percent of all the research in this field were devoted to irrigation techniques in Southeast Asia, while the remaining 5 percent was required to package itself as the study of “non-Southeast Asian irrigation techniques.” This sounds absurd, and it is, but it really is no more so than when the small minority of scholars who work on say, Indian or Chinese philosophy, are obligated to present their research as having something to do with “non-Western philosophy” for the simple reason that it does not come from Northwest Eurasia.
- Philosophy’s Western Bias
- Philosophy’s Western Bias
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