Wednesday, June 8, 2011

Banality of Evil - Hannah Arendt


Latest addition to the to be read list -  Hannah Ardent's book Eichmann in Jerusalem: A Report on the Banality of Evil. Banality of Evil version for that ubiquitous & de-sensitized cruelty against animals -  here:


"The concept of the banality of evil came into prominence following the publication of Hannah Arendt's 1963 book Eichmann in Jerusalem: A Report on the Banality of Evil, which was based on the trial of Adolph Eichmann in Jerusalem. Arendt's thesis was that people who carry out unspeakable crimes, like Eichmann, a top administrator in the machinery of the Nazi death camps, may not be crazy fanatics at all, but rather ordinary individuals who simply accept the premises of their state and participate in any ongoing enterprise with the energy of good bureaucrats.

Normalization of the unthinkable comes easily when money, status, power, and jobs are at stake. Companies and workers can always be found to manufacture poison gases, napalm, or instruments of torture, and intellectuals will be dredged up to justify their production and use. The rationalizations are hoary with age: government knows best, ours is a strictly defensive effort, or, if it wasn't me somebody else would do it. There is also the retreat to ignorance, real, cultivated, or feigned. Consumer ignorance of process is important. Dr. Samuel Johnson avowed that we would kill a cow rather than forego eating meat, but visits to slaughterhouses have made quite a few people into vegetarians. A cover story of Newsweek some years ago, illustrating U.S. consumption of meat by showing livestock walking into a human mouth, elicited many protests-people don't like to be reminded that steaks are obtained from slaughtered animals; they like to imagine that they are manufactured in factories, possibly out of biomass.
The bureaucratization of the use of animals for human ends is a large and controversial subject, but the potential for abuse is continuously realized as stock raisers, slaughterhouses, trappers, the Pentagon, the Animal Damage Control Agency, chemical, medical and cosmetic researchers, and academic entrepreneurs search for ways to improve the bottom line or fill in niches of "knowledge" that somebody will pay for. At the University of Pennsylvania a few years ago there was a Head Injury Lab, funded by the government, in which baboons were subjected to head injuries in the alleged interest of helping us (i.e., creatures with souls, the culmination of the evolutionary process, and the realization of the purpose of the cosmos). The lab was invaded by People for the Ethical Treatment of Animals (PETA), who among other things took away some records and films. The documentary which PETA made out of these materials, which showed these intelligent creatures having their heads smashed and rendered into zombies, also gave clear evidence that official rules of treatment of lab animals were violated, and, most important, that the participants' attitudes toward the animals were insensitive and ugly. It was not hard to think of death camps watching the documentary of this lab in action. Yet the scientific community at Penn not only defends the use of animals against outside critics with passion and apparent unanimity, but has never to my knowledge admitted in public that the Head Injury Lab got out of hand."

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